Category Archives: installation

Building the Black Church

The design of the last set piece of the Magic Box project was immensely important to the look and feel of the entire project.  This element and accompanying video is the culmination of our learning and focus on a project over two years in the making.  While the piece must work well with all those that came before, It must also reflect the inevitable learning that accompanies work of so much duration and focus.

As with the building for “The Empty Room”,  “The Black Church” was based on a building in our home town Pueblo, Colorado, the Cathedral of the Sacred Heart. While we considered many church designs for the project, we went with the cathedral because of its classical anatomy and ties to art history, which is an important element of the last video.

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We began by photographing the building.  The main challenge in “sampling” a building like this is discovering how much of the original to stay true to and how much to simplify and modify. To help make these determinations I did an extensive series of drawings, to both see the building fully and to determine the essential elements. In the initial planning stage, before the drawings, I imagined holding a large amount of the detail, feeling that was an essential part of the beauty of the building.

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The slow and deliberate process of drawing the church again and again over a period of weeks helped me to understand the soul of the building, the essential nature of the proportion and what that communicates to those on the sidewalk or inside the structure. By the end of the drawing process I was stripping away the detail and focused on the classical structure.

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From the drawing step, our building was designed, rather than the lengthy process of constructing plaster molds for each section, a heavy watercolor paper was used. This step cut at least 4 weeks from the build which allowed the full project to be completed within the semester.

For the build I broke the structure into four sections, the front section, or Facade and narthex, was built first. This allowed the rules for construction to be set on a relatively small and simple piece and to test the scale of the building against the existing works in the series and to ensure continuity of the installation. Rather than the Laguna’s whitestone that we built the empty room house with, we returned to Laguna’s soldate, a body that we have used for years with success. This decision completely solved the major mid slab cracking issues that had been such a problem with so much of the early construction. Another modification of the build  was to  let the slabs set up several days before assembly. This let the individual units do most of their drying and shrinking before they came together which reduced the amount of stress placed on each piece.

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The second section built was the naive, this section was modified from its proportion in the original building so that we could focus the filming in this section.  Because of the size modification, the roof became problematic, columns were set into the mid center of the hall to hold a sort of half ceiling. This would serve the dual purpose of holding a multi media roof that would be constructed post firing and hide the lighting system for the enclosed structure. The decision to go without decoration or windows on the building affirmed itself as the structure grew.  The exterior and the interior were beginning to be understood as separate realms.  the exterior was to exude imposing darkness and mystery in addition to be immediately recognizable as a holy or sacred place. The interior was to evoke a cave, a hidden space not easily accessible from the outside.

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The third piece was the transept. For the long roof section of this unit a sort of joist was constructed from the side wall panel pieces.

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The last piece was the choir. This was the both the smallest and most complex of the sections.

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Once all the sections were complete, they could be placed together to make decisions about the placement and shape of the passage that would span the whole interior.

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Once the interior was opened it was coated in whitestone slip, to tie it to the earlier buildings and to enhance the cave feeling for the interior shots for filming. During construction of each section a waster slab was placed beneath to limit drying and firing stress. The building was then covered and allowed to dry over several weeks.

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Once the units were dried and fired to cone 06 they were again assembled to assess the warping that took place through the long process of clay to ceramic. While we did have markedly better results with this building, each section did move throughout this time, a solution was then sought to fill the gaps between the sections that would allow light to penetrate into the building. Several solutions were considered for this but in the end we decided on vinyl  joint compound, this substance starts very soft and plastic like clay and would dry very hard to allow the building to be handled as it moves from show to show.  The first step for this was to shrink-wrap the first and third sections so that the compound would only go on  section two and four, minimizing both handling stress and cleanup. Each section was then masked for spray paint.

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The process of application and sanding back the material had to be done through several  times before we were satisfied with the fit. The visible sides were then textured to match the ceramic.

Painting was two coats of semi-gloss black spray paint with an additional two coats of a matte clear finish, this had to be tuned up several times through the finishing as the joint compound was very messy when it had to be manipulated. The interior was largely left alone, but some of the ground bisque clay used on the interior was mixed with acrylic to cover epoxy fill and to allow the heavy texture to be picked up by the camera during filming.

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Once the surface was finished, it was then time to install the lights. small battery-powered LED’s were used, hot glued into position in the roof sections using the joint compound to hide the cord running through the walls and down through the joints into a pedestal built to house them. Initially my intent was to light the interior with fire, but having ruled this impractical from a build and display standpoint,  we opted for half flashing lights.  Though labeled as the same light, we found the flashing lights had a very different temperature from the non blinkers so I applied an acrylic wash to warm up the cooler toned lights.

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Following the placement of the lights, the god tiles were epoxyed into place since their shape and the texture of the walls would not allow them to be simply placed and stay where they needed to be.

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Gabe supplied the finishing touches to the piece, first the multi media roof was constructed of similar materials as the additions to the ceramic. His intent for the addition was that it not draw attention to itself yet compliment the overall feeling of the exterior of the building.

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All these elements unite to form what we believe is an incredibly strong piece that will anchor the gallery presence of the entire installation. The last element added was subtle decoration to the exterior of the church. Gabe executed to scale, tags in black marker around the back and sides of the building. These additions tie the piece into the overall intent and work of the studio and also reward the careful viewer looking for the details that are present throughout the installation.church tag 2church tags 1

Detail and subtlety become the focus of this object, the only one in the group with no magic boxes and aside from lights no dependence on technology. This piece becomes a resting place in the work to contemplate the various layers of meaning in the Magic Box installation and video series.

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Foxy-Wolff and The Relics of Beautiful Grotesque

These pots are the remnants of the Myownian culture which left  no discernible written language. They were discovered in an old shipwreck site and comprise the only known relics of this lost culture. We are unsure as to the purpose of these jars, one theory holds that they are for fertility purposes but the disembodied babies also suggest that they may have been for funerary purposes. There was little else recoverable at the site.

The dark heavily textured portion of the vessels describe where they were exposed to the ravages of the sea, the barnacles and erosion have compromised the surface here and the viewer will notice a graduation of damage to the vessels that likely describes the shifting topography of the body of water in which they rested.

Foxy-Wolff has had exclusive rights to the site and is thrilled to present them to viewers for the first time in history. Each object has been painstakingly cleaned and cataloged and is available for viewing in the White Gallery  at the Sangre de Christo Arts Center in Pueblo Colorado through mid January. Don’t miss this historic exhibition.

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Myownian Ship Wreck; object #519. Hidden Watcher 6”

Myownian Ship Wreck; object #195. Twins Jar 10”

Myownian Ship Wreck; object #036. Baby Butterfly Jar 8.5”

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Myownian Ship Wreck; object #415. Baby Ring Jar 8.5”

Myownian Ship Wreck; object #382. Pony Ride Jar 9.5”

Myownian Ship Wreck; object #816. Horned Baby Jar 8.75”

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Myownian Ship Wreck; object #078. Window Baby Jar 8”

Myownian Ship Wreck; object #593. Baby Coat of Arms Jar 13.5”

Myownian Ship Wreck; object #667 Lobster Champion Jar 9.75”

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Myownian Ship Wreck; object #709. One Arm Jar 8”

Myownian Ship Wreck; object #948. Sun Baby Jar 13.5”

Myownian Ship Wreck; object #228. Bug Lord Jar 7”

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Myownian Ship Wreck; object #314. Bug Baby Jar 6”

Myownian Ship Wreck; object #682. Dragon Princess Jar

Myownian Ship Wreck; object #113. Running Unicorns Jar 6″

Featured Image:

Myownian Ship Wreck; object #065. Lg 100 Face Jar 9.5”

Myownian Ship Wreck; object #446. Baby King Jar 15”

Myownian Ship Wreck; object # 714 Sm 100 face Jar 7.5”

 

 

Inside the Black Church

The interior of the previous houses for the Magic Box and for The Empty room were furnished much like doll houses, beds, tables, chairs, dishes etc. and of course Magic Boxes and TV’s.  The interior of the church is radically different.  In the early planning stages of the project we were imagining a retirement home for gods, a place where they would play cards and wear fuzzy slippers.  As the concept distilled down and Ted’s role in the developing plot became clear it was obvious that absurd humor would not serve our needs. By the beginning of The Bear Cave project we were settled on a church for the last scene of the 4 part video project. Retirement however remained an important concept for the story so making the space both sacred and to refer to the history of the gods became the priority.  In the early planning I was still thinking of sculpting famous works in the round as I did with the stone woman, but as the space was built and “space” became important the idea evolved into relief carvings

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Images and gods were chosen from all over the world. Once one was decided on it was modified to fit the 3″ x 6″ tile slab and then was drawn in and carved.  There are 17 in all. In addition to the cultures that produced these images I was heavily influenced by wood block carvings for printmaking.

Once the carving was done and the images were complete, the originals were used to create slip casting molds, This was chosen for maximum translation of the detail. All were poured at once so that they could be kept on the same firing schedule. After bisquing the tiles were rubbed in a wash of 50% red iron oxide and 50% gerstley borate.

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The first pieces were taken and modified directly from historical images of the gods.  There were 12 of these:

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This image features gods from China and Japan: L to R the Shinto god of thunder Raijin; A Chinese Temple Guardian Dragon and The Buddhist god of anger and enlightenment Fudo Myoo. The featured image at top are gods from the Americas:  Yelth the raven from the American tribe the Haida,Kukulkan, the Mayan feathered serpent God and Mictlantecuhtli, the Aztec death God.

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From the top  L to R From Europe Lady or Venus of Willendorf and Minoan Snake Priestess/Goddess; From south-east Asia Ganesh, god of wisdom and learning and Shiva, god of the dance and destruction; From the Middle East and Africa is Enlil, sky god of Sumer and Annubis, Egyptian god of embalming and the dead.

During the cycle of making these image/objects, Gabe suggested we do some that were totally of our own making that would relate to the world of little animals that we have created in the videos. He developed images for two,  a frog and a bird.

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I took his images and translated them into the clay.

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For the last three I combined the concept of using a historical image but combined them with common animals that might have appeared in our world.

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L to R the pig is based on the monolithic figures of Easter Island, The rabbit is based on Europe’s horned god Cernunnos and the chicken lady is derived from Rangda, dreaded widow queen of the witches from Bali. For these I stayed fairly close to the original image and only modified where the greatest impact could be seen, primarily the head, as can be seen from the image of Cernunnos taken from the Gundestrup Cauldron.

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In addition to these 17 tiles and some new poses and looks for established characters I carved The Great One from Chinese images of Kuan Yin. This small sculpture is carved from a solid block, washed with the same mixture as the tiles and given a glaze accent for the garment.

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Building the Bear Cave

The third video in  the “Magic Box” series is nearly finished, so to prepare for its release we are going back and giving a look at some of the aspects that have gone into its making. As Gabe was the lead on the cave and did the majority of the work, it seemd important for him to tell its story. Since video is his mode of expression, he put this together to detail the process of its making.

The Magic Box

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Though the video was completed in May, we have done very little to share and promote it beyond our Facebook circle.  Preparing the work for our first major show entry has motivated us to begin sharing in earnest.  Here we share the video and a brief artist statement that accompanies the work.  If you are interested in learning about the project, we have blogged it extensively since October of last year.

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Foxy-Wolff is an art collaborative featuring artists Gabe Wolff and Kate Fox. The focus of our work is in uniting the oldest forms of art (ceramic) with the newest (digital technology) into works that honor both history and craft tradition, while at the same time exploring contemporary life and culture in a thoughtful and meaningful way.

The Magic Box project is inspired by toys and explores the lives of ceramic figurines as the Magic Box influences them. Central to this work is a story of misplaced desire and addiction, and one squid’s attempt to save his relationship and understand his world.

The ceramic objects are central to a project that includes technology within, in the form of touch screen portable devices and technology without, in the form of a video that uses the house and its characters as the set and actors.

 

Pony Power

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Some ponies are bigger than others and this one is a baby clydesdale.  Also, completely fantastic, so fantastic in fact that we decided it would be a horrible tragedy to cover it entirely with actual horsiness, so we have opted to cover the strauture with the adobe material and not fill it out with straw muscles.  Its is a great decision for art but the added work in applying the stucco wire is a big deal.  We got about half way through it today.  Im still hoping to finish this piece and install it tomorrow but I am also teaching a bit this week.  Fantastic for my life but difficult for all that must be done in the studio.  You can see here that it also got a thin coat of paint.  This was applied to slow the rot of the wood inside the clay.

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The Insurance agency also moved a bit in the last couple days.  I should have the structure finished inside and out tomorrow or Saturday.  Ill post pics then.